Showing posts with label traditions. Show all posts
Showing posts with label traditions. Show all posts

Tuesday, June 2, 2015

JOURNAL HIGHLIGHTS: Roads I Have Traveled... Excerpt # 2 October 1997

Founder, Project C.U.R.E.
Author, The Happiest Man in the World: Life Lessons from a Cultural Economist


I am delighted to be sharing with you the origins of our friendship with the people of Nepal in these Travel Journal excerpts. Since these 1997 and 2002 excerpts Project C.U.R.E. has delivered nearly $12 million dollars worth of donated medical goods to Nepal. Here is a wonderful miracle that took place regarding the recent devastating earthquake: Just the day before the quake hit Nepal Project C.U.R.E. had a 40' ocean going cargo container jam-packed full of desperately needed medical goods arrive in Kathmandu, Nepal and clear customs. One of the UNICEF disaster tents was dismantled at the epicenter of the quake so that Project C.U.R.E.'s container could be strategically placed and medical personnel started using the supplies and pieces of equipment from the container immediately saving many lives on the spot.
Additionally, hundreds of thousands of dollars worth of supplies were carried into the quake area in "Project C.U.R.E. Kits." Right now another 40' cargo container with nearly $400,000 worth of medical goods is on the water from our Tempe, Arizona facility and will be arriving soon. These early seeds planted nearly 20 years ago are now producing a wonderful and fruitful harvest in Nepal and the other 130 countries around the world.
NEPAL October 1997 (cont) Narayan arranged for me to meet at 7:00 a.m. with J. N. Khanal, the former prime minister of Nepal. His coalition government has just been restructured, which restructured him right out of his job as prime minister. However, Mr. Khanal is still perhaps the most influential politician in Kathmandu. Democracy and the parliamentary system of government are still very new in Nepal, and my guess is that Mr. Khanal will remain a vital part of Nepalese politics for a long time to come.

As soon as Narayan introduced me to the prime minister, he was called out for some emergency situation, which left the prime minister and me alone to discuss many things. He was very intrigued with Project C.U.R.E. and asked if we would be willing to work with him in the future as well. I assured him we would. He asked if we only deal in medical equipment, or if we could partnership in other areas. He told me that the country is very desperate for additional hydroelectric facilities. “We have lots of water in the rivers, but not enough hydro plants to generate electricity for our people.”

We went on to talk about the agricultural industry. He explained that there is a good opportunity for increasing the production of tea and improving on the packaging process and distribution. “We grow excellent tea here in Nepal, but no one can afford to plant the crop and wait for the first five years to harvest it.”

I explained our intentions to come alongside Ethiopia and help them become a net exporter of foodstuffs in the next ten years. The prime minister went on to tell me they also grow good apples and other fruit, but as is the case with nearly all the crops, they have to use water buffalo and oxen to plow the fields.

I asked him about the educational needs of Nepal, and he told me they really need everything. I shared with him how Project C.U.R.E. has been involved in Kenya, Russia, and the Ukraine sending reference books to the schools. I pledged that we will not try to export any of our culture by sending novels, US history books, or social materials, but rather if we send books, they will be limited to encyclopedias, dictionaries, medical books, science and math books, and other reference books. He really appreciated my sensitivity regarding the cultural issues.

I guess I have tried quite hard to respect and value the dignity and background culture of the people I have met in the countries I visit. I’m not sure how to explain it, but I have found inside of me not just a fascination or curiosity with the people and their traditions but feelings of deep love and admiration for them as well. I am a little surprised at myself when I take inventory and find that some of the people I really care about and have considered some of my dearest friends are people I have met outside my traditional sphere of influence. I think of Vilmar Thrombeta and Drs. Paulo and Lorena Velho and their entire family in Brazil. I think of Ambassador Kim Jong Su and many others from North Korea. I think of Don Osman and his family in Nairobi, and many others, and I realize that somewhere along the line God did some radical changing of the motherboard of my computer—at the very citadel of my being.

I am learning quickly about some of the customs of the Nepalese people. When they want to honor someone, they place a necklace of flowers over their heads called a mala. The most common greeting is “Namaste.” It is passed on as the Nepalese people place their palms together with their fingers up to their faces and dip their heads slightly with respect. Only westernized folks reach out to shake hands.


There are no locks on the doors of Nepalese homes outside the busy city, and I was invited to come in for tea continuously. Of course, as is the tradition throughout Asia, you always take off your shoes before entering a home. Chopsticks are not used in Nepal, but more like Mongolia, you lay your left hand beside your leg or on your lap and use your fingers on your right hand to mix and stir together everything on your plate and then serve it into your mouth. The left hand is never used even to present a business card to someone. That’s because the left hand is utilized in the excrement process and is therefore considered defiled.

In Nepal it is rude to put your hand on someone’s head or shoulder, and as is the custom in Eastern Europe and all of Asia, men and women never touch or show affection to each other in public. However, those same cultures approve of members of the same sex walking down the street arm in arm or holding hands. It is strictly taboo to ever point the bottom of one’s foot toward another person. You shouldn’t touch another person or even a cow with your foot. If you want to motion for someone to come to you, you don’t curl your index finger at the person or motion with a circular movement of your hand pointing up. Rather, you motion to the person with your hand extended and your fingers pointing down. Well, so much for cultural hints when you travel to Kathmandu.

Next week: Trekking in Nepal 

© Dr. James W. Jackson
Permissions granted by Winston-Crown Publishing House

www.jameswjackson.com

Dr. James W. Jackson often describes himself as "The Happiest Man in the World." A successful businessman, award-winning author and humanitarian, Jackson is also a renowned Cultural Economist and international consultant, helping organizations and governments to apply sound economic principals to the transformation of culture so that everyone is "better off."

As the founder of Project C.U.R.E., Dr. Jackson traveled to more than one hundred fifty countries assessing healthcare facilities, meeting with government leaders and "delivering health and hope" in the form of medical supplies and equipment to the world's most needy people. Literally thousands of people are alive today as a direct result of the tireless efforts of Project C.U.R.E.'s staff, volunteers and Dr. Jackson. 

To contact Dr. Jackson, or to book him for an interview or speaking engagement: press@winstoncrown.com

Tuesday, August 12, 2014

SYSTEMS MATTER Part 4: MARX, COMMUNISM, and CULTURAL ECONOMICS

Founder, Project C.U.R.E.
Author, The Happiest Man in the World: Life Lessons from a Cultural Economist


Before we move forward, I would like for us to realistically consider the radical transformation that took place in Russia as a result of Lenin’s Bolshevik revolution. In previous articles we have made the statement that all transformation takes place at the intersection of culture and economics.

It is difficult for us to comprehend what actually happened when Lenin uncompromisingly pushed for the communist agenda of totally smashing the entire culture of Russia. It was total revolution, the destruction of all systems, a declaration of complete and new ownership of all assets, all accumulation, and all wealth and value. It was an unchallenged authority with full power that would determine what each individual would access, consume, possess, or utilize. That power would determine where the individuals would live, what they would eat, the clothes they would wear, what they would read, and even what they would think or talk about.

In prior discussions we have addressed the economic components of land, labor, capital, and the entrepreneur. All of the land and production of Russia was no longer allowed to be held or even influenced by any such things as market factors or individuals. All actions of labor and work would be directed ultimately by the politburo. All capital, including personal property, all livestock, all machinery, all furniture or utensils of work would be owned, possessed, and managed by the elite politburo. As for the entrepreneur . . . there would be no such thing.

On the cultural side of the matrix, traditions would be abolished. Those institutions that carried forward those traditions would no longer legally exist. The family would be restructured and the individual would be melded into the seamless whole of the communist party.

When I think about the profound and primal transformation that took place at the very announcement of Lenin– when he declared that the Soviet government under the direction of himself, the politburo, and the enforcing management of the soldiers, the peasants and the workers– I am reminded of the scene from the film Dr. Zhivago.

When Dr. Zhivago returned to his home in Moscow, from having been conscripted to treat the wounded and medically needy of the Red Army, he was met by a houseful of newly entitled citizens who now had equal possession and management of what had formerly been his family’s home. Zhivago, his wife, and her parents had been relegated to a very small area for their living quarters. The new inhabitants were even going to hold court when they discovered that the doctor was going to use some of the wood that he had formerly owned to burn in the small stove. No longer was the wood his, neither was the stove his, nor the house!

I have tried to picture in my mind and vicariously experience with my emotions the impact of that day of announcement. The Russian economy and culture bear the stripes of inefficiency, shortage, and lost opportunity to this day.

The Chinese, in the aftermath of their Cultural Revolution and bout with communism, have been forging ahead trying to rediscover the secrets to efficiency and abundance. Russia continues to reject the phenomenon of efficient production and abundance. When it runs out of the supply it has taken from the czars, stolen from its close neighbors, or pillaged from all the old members of the former Soviet Federation, President Putin can only resort to the one strategy Russia knows for accumulation of wealth: theft by appropriation, or simply, theft.

When you don’t produce things then you must resort to taking wealth by stealing. Russia is once more embarking on the old strategy of stealing through the practice of expansionism. They must now have, again, the wealth of Ukraine.

I recall riding in an automobile near Sinuiju City on one of my trips to North Korea. As I viewed the countryside quilted with rice paddies and rectangular concrete communist housing units, I was plagued by a menacing thought. Finally, I decided to risk asking one of the communist leaders in the car this probing question:

“This is beautiful land for agriculture. I would suppose that before the Marxist revolution it had been owned continuously by four or five generations of families in succession. What was the response of the families who had owned the land for so long when Great Leader Kim Il Sung announced that they no longer owned the land, tore down their homes and dwellings, and insisted that everyone move into the rectangular concrete buildings?”

“Oh, it was a wonderful day,” was their scripted reply. “Dr. Jackson, there is no way you can understand how eager everyone was to respond to Great Leader’s glorious announcement that now no one owned anything, but everyone owned everything. From that day on Great Leader Kim Il Sung would personally take care of all of our needs. No one would be in want of anything. They were all so happy to move into their new homes with others who would be tending the communal rice fields together with them.”

I quietly continued my research over the years and discovered that the problem of surrendering the family inheritance was simply solved by graciously allowing the family members to hint at an attitude of protest only once. They were murdered. At that point the rice production strangely fed a higher percentage of the population than before. As the years have gone by the sad truth is that the population has decreased but the production has dwindled until there is not enough rice produced to even feed the hungry population, to say nothing of having any excess to sell to eager international buyers. Systems matter!

Next week, SYSTEMS MATTER Part 5: Investigating Free Enterprise.

          (Research ideas from Dr. Jackson’s new writing project on Cultural Economics)

© Dr. James W. Jackson   
Permissions granted by Winston-Crown Publishing House
  

Dr. James W. Jackson often describes himself as "The Happiest Man in the World." A successful businessman, award-winning author and humanitarian, Jackson is also a renowned Cultural Economist and international consultant, helping organizations and governments to apply sound economic principals to the transformation of culture so that everyone is "better off."

As the founder of Project C.U.R.E., Dr. Jackson traveled to more than one hundred fifty countries assessing healthcare facilities, meeting with government leaders and "delivering health and hope" in the form of medical supplies and equipment to the world's most needy people. Literally thousands of people are alive today as a direct result of the tireless efforts of Project C.U.R.E.'s staff, volunteers and Dr. Jackson. 

To contact Dr. Jackson, or to book him for an interview or speaking engagement: press@winstoncrown.com